Medication alone is not sufficient to treat insomnia. In addition, the side effects of sleep medications themselves cannot be ignored during treatment. Insomnia begins with poor sleep quality and discomfort, but as it continues, patients fall into a vicious circle of insomnia with negative thoughts and dysfunctional and distorted perceptions related to sleep. Mindfulness-based intervention for insomnia corrects these sequential cognitive and behavioral processes. The mindfulness technique basically recognizes all the thoughts, feelings, and experiences that occur to us as they are, nonjudgmentally, and then trains them to return to the senses of our body. In this way, while noticing all the processes of the sequential vicious cycle and training them to return to our bodies (e.g., breathing), mindfulness determines whether we are really sleepy or just fatigued. This mindfulness-based intervention can be a useful nonpharmaceutical intervention for insomnia, and its stability and efficacy has been proven by many studies.
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The demand for complementary and alternative medicine (CAM) is increasing worldwide. High-technology medicine is not always effective and is often accompanied by neglected self-care and high cost. Also, conventional medicine has become dependent on expensive technological solutions to health problems. Integrated medicine is not simply a synonym for complementary medicine. It involves the understanding of the interaction of the mind, body, and spirit and how to interpret this relationship in the dynamics of health and disease. Integrative medicine shifts the orientation of the medical practice from a disease-based approach to a healing-based approach. In South Korea, CAM education was first provided 20 years ago, and integrative medicine is becoming part of the current mainstream medicine. Increasing numbers of fellowships in integrative medicine are being offered in many academic health centers in the U.S. Also, it has emerged as a potential solution to the American healthcare crisis and chronic diseases, which are bankrupting the economy. It provides care that is patient-centered, healing-oriented, emphasizes the therapeutic relationship, and uses therapeutic approaches originating from conventional and alternative medicine.
BACKGROUND The author investigated the structural theory of the mind. the origin of psychopathology. the resolving stage of the psychopathology. and nature of the true mind in the human mind. METHODS: the author reviewed the "Awakening of Faith in the Mahayana"by Mamyung and "The Commentary on the Treatise of Awakening Mahayana Faith" and "Expository Notes on the Treatise of Awakening Mahayana Faith" by Wonhyo. RESULTS: The author of the Treatise insistod on bellieving the true mind in the human being. Also in the treatise, Alayavijnana explained the harmonized mind of the true mind and the ignorant mind. The ignorant mind as the source of fundamental ignorance. which results in peripheral ignorance arising from the ego in relation with the extenal world. Also, he explains the origin of ignorance and encourages to abandon the deep attachment to ignorance. The developing and resolving stages of ignorance are similar to the developing and resolving stage of psychopathology. CONCLUSION: The author insists on the psychiatric application of the mind theory in the "Awakening of Faith in the Mahayana", "The Commentary on the Treatise of Awakening Mahayana Faith". and "Expository Notes on the Treatise of Awakening Mahayana Faith". Also. the author encourages deep faith of the true human mind.